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die jungfrau der rosen giovanni battista salvi da sassoferrato

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die jungfrau der rosen giovanni battista salvi da sassoferratoDie heilige Sanftheit von La Vierge des Roses, veredelt von Giovanni Battista Salvi da Sassoferrato La Vierge des Roses offenbart eine intime Komposition, in der die Jungfrau mit gesammeltem Blick vor einem schlichten Hintergrund mit einem Heiligenschein aus warmem Licht hervorsticht. Die zarten Farbtne pudrige Rosatne, tiefes Blau und perlmuttartige Hautfarben schaffen eine Atmosphre der Ruhe und Andacht. Die Pinselbeherrschung zeigt sich in przisen

Die heilige Sanftheit von La Vierge des Roses, veredelt von Giovanni Battista Salvi da Sassoferrato
La Vierge des Roses offenbart eine intime Komposition, in der die Jungfrau mit gesammeltem Blick vor einem schlichten Hintergrund mit einem Heiligenschein aus warmem Licht hervorsticht. Die zarten Farbtöne – pudrige Rosatöne, tiefes Blau und perlmuttartige Hautfarben – schaffen eine Atmosphäre der Ruhe und Andacht. Die Pinselbeherrschung zeigt sich in präzisen Konturen und einer glatten Ausführung, die an die italienisierende religiöse Malerei des 17. Jahrhunderts erinnert, während die Rosen eine visuelle und symbolische Poesie hinzufügen. Diese kunstdruck gibt die Feinheit der Züge und die emotionale Tiefe des Originals getreu wieder.

Giovanni Battista Salvi da Sassoferrato, Meister der barocken Frömmigkeit
Der italienische Maler des 17. Jahrhunderts, Giovanni Battista Salvi da Sassoferrato, steht in der Tradition der von der rafaelischen Anmut und der klassischen Klarheit beeinflussten Künstler. Bekannt für seine Madonnen mit Kind von großer Gelassenheit, bevorzugt Sassoferrato eine klare Ästhetik, harmonische Volumen und eine leuchtende Farbpalette, die die religiöse Meditation fördert. Seine Werke, oft für die private Andacht bestimmt, haben die marianische Ikonographie durch ihre Zeitlosigkeit und schlichte Eleganz geprägt. Diese kunstdruck von La Vierge des Roses erinnert an den Einfluss seiner Arbeit auf die sakrale Darstellung und seine Fähigkeit, Technik und kontemplative Emotion zu vereinen.

Eine dekorative Anschaffung mit vielfältigen Vorteilen
Diese kunstdruck La Vierge des Roses fügt sich natürlich in zeitgenössische Innenräume ebenso wie in klassischere Dekore ein. Ideal über einem Sofa, in einem Schlafzimmer oder in einem Büro, bringt sie eine beruhigende und raffinierte Note. Die Druckqualität garantiert die Farbtreue und die Schärfe der Details, während die matte Oberfläche und die sorgfältige Textur an eine traditionelle Leinwand erinnern. Gönnen Sie sich ein Bild La Vierge des Roses, das Ihren Raum mit Sinn und Ästhetik bereichert: die Leinwand La Vierge des Roses ist darauf ausgelegt, zu bestehen und Ihre Dekoration zu veredeln, während sie die spirituelle Intensität des Originals bewahrt.

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SKU: 89300158644

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B. Marold
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Great Guide for Specialized Bible Study or Pastoral Use.
Format: Hardcover
`Commentary on the New Testament Use of the Old Testament', edited by G. K. Beale and D. A. Carson supports the idea that given any approach to the examination of the New Testament you may think of, someone has written a book about it. And a superb book it is, if you have need for an examination of this subject from almost every angle. I say almost, because there is actually one thing I would like to have seen in this book, and it is not there. More on this anon. For the lay reader, be aware that this is a scholarly book, with all the Greek, Hebrew, Aramaic, and (I suspect) even Coptic terms used freely, just when I've gotten in the habit of tracking down Greek, I have to deal with two even more difficult languages. I mention that primarily for those who are allergic to footnotes and phrases in languages other than English. Otherwise, I am delighted in how easy the reading is in all the contributions from eighteen (18) major scholars on the New Testament. Much of this is attributable to the marching orders given to the writers by the two editors. This list of guidelines makes the diverse contributions very uniform, which contributes to the value of this book as the guide to a specialized type of Bible study based on this book's subject. Anyone who has tracked down more than a handful of OT passages used in the NT will realize that the NT writers often take some liberties with their interpretations, reading in a prophesy about Jesus which, in the original text actually referred to something completely different. And, one has also run across a wide range of different ways in which OT texts are used, from `exact' quotes to paraphrases to allusions. The editors address this range by asking all authors to address their OT citations from at least five different points of view. These are: 1. What is the NT context of the citation? What is the genre and literary structure of the book or chapter? 2. What is the OT context of the citation? Do these Markan citations come directly from Exodus, for example, or are they quoted from Isaiah's use of Exodus verses? 3. How was the OT quote handled or interpreted by Second Temple Judaism, or early Judaism in general? 4. From what text is the OT quotation copied. The Septuagint (LXX), the Masoretic text, or a Targum (scripture translated into Aramaic or Coptic). 5. What is the ultimate use or connection being made by the NT author's use of the OT. Is it simply to emote a connection, is it a use of a common OT idiom, is it a parable use, shorthand to evoking an OT story, or is there a belief that events in NT times fulfill a specific OT prophecy. Of course, many commentaries on individual NT books do this as well, but most do not go into detail on points 2, 3, and 4. In looking at those parts of the NT I know best, I find this book delivers everything it promises on these five points, but that the book cannot replace good commentaries and study Bibles for NT books. In looking at one of the most famous uses of OT scripture in Luke, at 4:18 - 19, where Jesus teaches from Isaiah 61:1 - 2, the authors, David Pao and Eckhard Schnabel cover all the editors' points admirably, including references to important opinions by famous scholars such as Rudolph Bultmann. For this passage and for all others in this chapter on Luke, the actual passage is NOT presented in any translation. Therefore, one has to have a copy of the Bible open to the passage, as you read the authors' interpretation of it. Less important is the fact that the explanation of this section of Luke on Jesus' teaching in the Nazareth synagogue says nothing about the puzzling climax, where the congregation turns on Jesus. But that is a logical limitation of the approach, and is not relevant to the subject of the book. The introduction to Lucan passages was illuminating, as it tells us that even though one of Luke's primary objectives was to show the resolution of OT prophesies, Luke actually uses fewer OT quotes than Matthew. This is rarely discussed in commentaries on Luke. So, especially with regard to the synoptic Gospels, this would be an excellent book to use as a guide to OT references in the NT. For the scholar, there is the usual tower of bibliographical references after each article, plus the usual index to Biblical citations at the back of the book. There was just one thing I wanted which is missing. This is a `reverse' index, if you will, of OT books, with the number and locations of where verses are cited in the NT. The reason for wishing such an index is as a guide to selecting which OT books may best be studied together, as with Luke and Deuteronomy (some commentators claim the 10 chapter journey of Jesus to Jerusalem is patterned after Deuteronomy). Ultimately, this is a great reference if you make a habit of studying NT scriptures in depth, as either a pastor or bible study teacher.
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Reviewed in the United States on December 19, 2007

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