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Description
Baby Carrier PURPLEAustralia's water friendly baby carrier! Embark on fun, safe, and hassle free family adventures with the premium TinyTide Baby Carrier for water. Crafted from high quality neoprene (wetsuit material) in a stylish Black color, its versatile, durable, safety certified, and incredibly easy to wear. Introducing our Wetsuit Neoprene Water Baby Carrier, designed to provide comfort and safety for both parent and baby during water activities. Crafted from
Australia's water-friendly baby carrier!
Embark on fun, safe, and hassle-free family adventures with the premium TinyTide Baby Carrier for water. Crafted from high-quality neoprene (wetsuit material) in a stylish Black color, it’s versatile, durable, safety-certified, and incredibly easy to wear.
Introducing our Wetsuit Neoprene Water Baby Carrier, designed to provide comfort and safety for both parent and baby during water activities. Crafted from high-quality, durable neoprene material, this carrier offers excellent buoyancy, flexibility, and warmth, ensuring your little one stays cozy and supported in the water. The ergonomic design distributes weight evenly, reducing strain on your back while keeping your baby secure and close. Perfect for beach trips, poolside fun, or water sports, this carrier is lightweight, quick-drying, and easy to adjust, making it an essential accessory for active parents who love spending time in the water with their little ones.
Australia's baby carrier designed for water!
- Built tough to handle sand, saltwater, dirt, and more—no hassle, just fun!
- Easy to clean: Simply rinse after use or toss in the machine when needed, dries in minutes.
- Versatile & Comfortable: Perfect for the beach, pool, camping, waterparks, and even snowy adventures!
- Safety Certified for little ones weighing 4kg to 15kg.
- Keep baby secure and supported during showers or bath time.
- Provides thermal protection from wind and cold.
- Enjoy hands-free time in the pool (perfect for helping with other kids).
- Buoyant and stain-resistant, ready for all your water activities.
Product Care
Our wetsuit infant carriers are crafted from high-quality neoprene rubber with a knitted nylon lamination, the same material used in most wetsuits. It's a fantastic, thermal, and flexible fabric, but it's not indestructible. Proper care is essential to prevent damage such as snagging, abrasion, cuts, or color fading.
- Avoid prolonged sun exposure to prevent wear and tear.
- Rinse after each use and wash regularly by hand or on a delicate machine cycle at 40ºC using a mild detergent. Always wash in a mesh bag and rinse with fresh cold water.
- Air dry in the shade to preserve the material.
- Do not tumble dry.
- Do not iron.
- Do not dry clean.
- After washing and drying, store the carrier in the provided mesh travel bag to keep it in top condition.
Product Specifications
- Weight Range: 4kg - 15kg (up to approximately 2 years)
- Material: Made from high-quality wetsuit material/neoprene
- Carry Positions: Two ergonomic facing-in positions in an 'M' shape (recommended by the International Hip Dysplasia Institute)
- Arms under: From 2 months, 53cm in length, 4kg/9lbs (head support required)
- Arms over: From 6 months, 65cm in length (head support no longer needed)
- Product Weight: 600 grams
- Warranty: 1-Year Warranty
- Meets safety standards of CEN TR 16512: 2015 and ASTM F2236 − 16a.
- Return Policy: 30-day refund or exchange (T&Cs apply)
Safety Information
- Infant Safety: Infants may fall through wide leg openings or out of the carrier. Always ensure that all fasteners are securely fastened before use.
- Pre-use Checks: Inspect all seams, straps, and fabric for any tears or damage. Ensure everything is intact before use.
- Proper Use: Always take extra care when leaning or walking. Avoid bending at the waist—always bend at the knees.
- Positioning: Ensure your baby is correctly positioned in the carrier before entering the water.
- Weight Limit: Only use this carrier for children weighing between 4kg - 15kg (9lb - 33lb).
Suffocation Warning
- Infants under 4 months are at risk of suffocation if their face is pressed tightly against your body. Always allow for head movement and ensure your baby’s chin does not rest on their chest. Constantly monitor your child to ensure their mouth and nose remain unobstructed.
- For preterm/low birth weight babies, or children with medical conditions, consult a healthcare professional before use.
Additional Safety Notes
- This carrier is designed for use with one child at a time.
- Always store the carrier out of reach of children when not in use.
- The carrier should not be used while engaging in activities such as cooking, cleaning, or any task involving heat sources or chemicals.
- It should only be worn by someone who has full mobility and access to the child.
- As the carrier is made of neoprene, it may cause both the wearer and infant to overheat if used for extended periods in warmer conditions.
TICKS Rules for Safe Babywearing (ACCC Product Safety Australia)
- Tight: The carrier should be snug enough to keep your baby close.
- In view at all times: You should always be able to see your baby’s face just by looking down.
- Close enough to kiss: You should be able to kiss your baby’s head by simply tipping your head forward.
- Keep chin off chest: Never let your baby’s chin rest on their chest to prevent airway restriction.
- Supported back: The baby’s back should be naturally supported, with their tummy and chest against you.
Water Safety
- This carrier is designed for wading and splashing in water only. It is not intended for use in any sporting activities.
- Never submerge your baby's head under water while using this product. Always be mindful of water levels and surroundings to ensure safety.
Disclaimer
TinyTide Pty Ltd does not accept any responsibility for accidents or injuries resulting from the use, or misuse, of its products. Use of TinyTide products is at the user's own risk.
Shipping Notes
- Free Standard Shipping on $100+ Orders to the USA.
- Except Preorder products are shipped in 48 hours.
- Delivery to the USA:
- Standard Shipping : 3-10 business days
- If time is of the essence, please consider selecting expedited delivery for faster service.
Exchange/Return Notes
- We offer a 30-day return/exchange service after receiving.
- Final sale items are not eligible for returns or exchanges.
- To process your return/exchange, please contact us at [email protected]
- Please click here for more details>>> Return & Exchange Policy
4.9 ★★★★★
Based on 8 reviews
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Product Reviews
★★★★★ 5
You can get this online free, but I bought it. Let Fanon turn your brain inside out.
I actually like the idea of supporting a press that is publishing Fanon.
When I was growing up with my dad working with the SCLC and Dr. Martin Luther King, Jr., as part of the night security crew for the summer marches, I was probably more aware than most Americans -- certainly most Americans outside of the black community -- of how much permeability there was between the nonviolent SCLC, and the Black Panther movement, for which Fanon was a seed influence.
Youth in the SNCC organization, the youth group associated with the SCLC, often went back and forth between SNCC and the Panthers as they developed their activist identity and their ideas of how justice might be achieved.
The phrase "by any means necessary" used by the Panthers often scared the bejeezus out of the white community. But when I sat down with my father -- who was an adherent of formal nonviolence -- he handed me Fanon to read, and told me that it was a valid investigation as to whether violence should be considered if nonviolent means were not entertained by the state.
To my dad, who was a peaceful but fiercely justice-oriented man (for those of you who know the idiom "fire of Amos" he had it), he considered that without the counterpoint of the Panthers, MLK would never have gotten a hearing in Washington DC.
Just the idea that there were revolutionaries in American society looking at American "apartheid" and saying, "We are willing to take care of our own if you separate us. We see our situation as that of a post-colonial slavery society and use the model of African liberation as our model. We are willing to be peaceful if we are given justice in peace, but we do not believe that you are acting in good faith and will use whatever means necessary to see you follow your own promises of justice and see justice for our own people if you will not see that done."
That was actually a step down from Fanon. That was actually optimism.
But all white Americans heard out of any of that was: "...by any means necessary." They didn't think of how they were creating the circumstances that might precipitate violence. That whites had created a system that instituted violence to keep slaves, and later free blacks, contained and preserve power and privilege for the white majority.
It is hard for most Americans to even realize that America -- although we became independent from England -- continued as a colonial nation and economy on our own continent and territory. That all the institutions of the repression and destruction of indigenous and imported-slave cultures that happened "over there" in countries that Europeans colonized far from home, we did at home as a break-away colony, and the Europeans who conquered America never relented, compromised, or acknowledged that colonial reality in the way that the Spanish, Dutch, Portuguese, Italian, French, and British Empires did in their colonial domains.
So Fanon is someone worth reading, not only for Africans, or for African-Americans, but for any American or anyone else in the world who wants to better ponder white privilege in America and how it became so very different from colonial privilege as that faded in Africa, through the lens of this Algerian revolutionary philosopher, who so influenced our Panthers.
I remain committed to nonviolence personally, but I understand intensely how MLK and Malcolm balance each other. And how that can actually lead to better peaceful solutions, in a social justice conflict where the status quo has been preserved by judicial and extrajudicial violence by a superior force.
This is still relevant in puppet regimes all over the world. In client states of capitalist powers and of Russia and China. In the conflicts surrounding Israel, and the conflicts throughout the Middle East and Central Asia that are often couched in sectarian terms or sectarian vs secular terms.
It is vital to understanding countries like Zimbabwe or South Africa, where the dynamics of early black leadership as colonial-wannabes are creating environments of corruption and scandal, and robbing their own people.
Everyone should read Fanon. If you can't afford the book here, you can find it online free. This book, and Black Skin, White Masks, both highly recommended.
If you don't like Marxist/Socialist politics, try to suspend disbelief a bit. The philosophy, sociology, and psychology is amazing.
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Reviewed in the United States on March 28, 2019
★★★★★ 5
The destruction of racism
Format: Paperback
This is a very open and candid view of racism in the early 19th century
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Reviewed in the United States on May 22, 2026
★★★★★ 5
good read
Format: Paperback
classic work on imperialism
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Reviewed in the United States on January 11, 2026
★★★★★ 5
Must read book on African colonial sociology and politics
Fanon describes the character of (European) colonialists, the colonised Africans (the "masses" - rural and urban, the elites, the nationalists, the tribalists) wonderfully. The book is wonderfully written - Fanon must have been a good writer.
Fanon is a psychiatrist, and worked in Algeria as psychiatrist, but he many have travelled other African countries too. His book shows his deep knowledge of both African and European sociology, psychology and politics. The book is still relevant; his analysis as to what will happen after the liberation of African countries is amazingly valid. He is in a way one of the most important African (though he is born in Latin America) sociologist and political scientist.
Fanon's book starts on "violence", he doesn't shy away from prescribing violence in the struggle for liberation. Some find Fanon advocating violence, but that is not the case. He puts in perspective the violence perpetrated by colonists against the resulting reaction that culminates in the violence of the colonised. His clear analysis demystifies the violence that still grips Africa.
Unfortunately Fanon seems to put all European in Africa as colonists. Many cases from South Africa show that that should not be the case. But his views may be due to the brutal repression he has to witness and experience in Algeria by the French government and French citizens there.
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Reviewed in the United States on March 13, 2010
★★★★★ 5
Colonialism not dead yet
This is a review of the 2004 Grove paperback edition of Frantz Fanon’s The Wretched of the Earth
The Wretched of the Earth is the most famous work of Algerian revolutionary Franz Fanon (1925-1961) finished and published shortly before his death (he died of leukemia). Fanon is known above all as a theorist of revolutionary violence and a champion of its therapeutic good for the oppressed. However, this book is not about armed struggle only; it covers many other topics: theory of class conflict in colonies, revolutionary process and subjects of social change in the Third World, the future of new independent states (former colonies), strategies of building Third World—First World relations in a right way, the relationship between the struggle for national culture and national liberation struggles, consequences of colonialism for both the colonizer and the colonized, etc. It’s a book of an angry man; the author's revolutionary pathos and standing with the oppressed (‘the wretched of the earth’) are noticeable.
Though Fanon wrote his book drawing on the experience of the Africa of the 1950s an acute reader can easily notice similarities and parallels with what’s going on in the underdeveloped countries all over the world.
The book can be of particular use for anthropologists, historians, philosophers, sociologists, as well as for those interested in cultural studies. I prefer Richard Philcox’s translation to the one published in 1963. Citizens of the global South can skip Jean-Paul Sartre’s preface; let the author speak for himself.
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Reviewed in the United States on September 17, 2019